Jainism — The Religion of Non-Violence
6th century BC | Vardhamana Mahavira | UPSC GS Paper I
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Why Did Jainism and Buddhism Rise?
Both Jainism and Buddhism emerged in the 6th century BC as protest movements against the Brahmin-dominated Vedic religion. Both rejected:
→ The authority and infallibility of the Vedas
→ Brahmin monopoly over religion and rituals
→ The caste system based on birth
→ Animal sacrifices (Yajnas)
→ Sanskrit (the language of elites) — both preached in local languages (Pali / Ardhamagadhi)
→ The context: new merchant class (Vaishyas) supported these religions because they opposed the Brahmin-Kshatriya alliance taxing trade; both Mahavira and Buddha were Kshatriyas
The 24 Tirthankaras
Jainism believes in 24 Tirthankaras (ford-makers / path-finders to liberation) who appear in each cosmic cycle.
→ 1st Tirthankara: Rishabhanatha (Adinath) — legendary figure; mentioned in Rigveda and Bhagavata Purana; symbol: Bull
→ 23rd Tirthankara: Parshvanatha (~877–777 BC) — first historical Tirthankara; taught 4 vows: Ahimsa, Satya, Asteya, Aparigraha (without Brahmacharya); born at Varanasi; attained nirvana at Sammeta Shikhar
→ 24th Tirthankara: Vardhamana Mahavira (599–527 BC) — the real founder of Jainism as we know it; added Brahmacharya to make 5 great vows (Panchamahavrata)
Life of Vardhamana Mahavira
| Event | Details |
|---|
| Birth | 599 BC at Kundagrama (near Vaishali, Bihar) — in the Vajji republic |
| Family | Kshatriya; Licchavi clan; father Siddhartha (chief of Vajji), mother Trishala (Licchavi princess) |
| Childhood name | Vardhamana (meaning: one who grows/increases) |
| Marriage | Married Yashoda; daughter Priyadarshana; 28-30 years of householder life |
| Renunciation | At age 30 — left home to become an ascetic; gave up clothes (nude path) |
| Enlightenment | Age 42, after 12 years of severe asceticism — attained Kevala Jnana (omniscience) at Jrimbhikagrama on river Rijupalika, near Vaishali |
| Titles | Mahavira (Great Hero), Jina (Conqueror — follower = Jain!), Vardhamana, Nirgrantha / Nigantha Nataputta (in Buddhist texts) |
| Teaching | 45 years of teaching across eastern India |
| Death | 527 BC at Pavapuri (Bihar) — attained Nirvana/liberation; Digambaras celebrate as Mahavir Jayanti |
| Contemporary | Buddha's contemporary; both lived in Bihar at the same time |
Jain Philosophy — Core Teachings
Three Jewels (Triratna) — The Path to Liberation
1. Samyak Darshana (Right Faith) — correct understanding; faith in the Tirthankaras
2. Samyak Jnana (Right Knowledge) — true knowledge of the self and reality
3. Samyak Charitra (Right Conduct) — following the 5 vows strictly
🧠 Mnemonic — "Dar Jana Char" = Right Faith, Right Knowledge, Right Conduct
Panchamahavrata — 5 Great Vows
| # | Vow (Sanskrit) | Meaning | Note |
|---|
| 1 | Ahimsa | Non-violence (towards all living beings) | Most important; Jains use cloth mask to not inhale insects; sweep path before walking |
| 2 | Satya | Truthfulness | Speak no harmful truth either |
| 3 | Asteya | Non-stealing | Don't take what isn't given |
| 4 | Aparigraha | Non-possession / Non-attachment | Monks own nothing; this vow taken from Parshvanatha's 4 vows |
| 5 | Brahmacharya | Celibacy | ADDED BY MAHAVIRA; not in Parshvanatha's original 4 vows — key UPSC point! |
Other Key Doctrines
→ Anekantavada (Many-sidedness of truth) — truth has many aspects; no single viewpoint is absolute
→ Syadvada / Saptabhangi (Conditional predication) — "maybe it is so, maybe it isn't" — 7 possible ways of making a statement
→ Karma Theory: Soul (Jiva) binds to physical karma particles through actions; liberation = freeing the soul from karma
→ Atheism: No creator God; but Tirthankaras are venerated
→ Eternal individual soul (Jiva) — unlike Buddhism which denies a permanent self (anatman)
→ Sallekhana/Santhara: Voluntary fasting unto death; highest Jain practice; Chandragupta Maurya did this
Jain Sects — Digambara vs Shvetambara
| Aspect | Digambara (Sky-clad) | Shvetambara (White-clad) |
|---|
| Founder / Leader | Bhadrabahu (led monks south to Shravanabelagola) | Sthulabhadra (stayed in Pataliputra) |
| Clothes | Monks go completely naked | Monks wear white robes |
| Split reason | Disagreement over whether monks should wear clothes during a famine (~300 BC) | |
| Women | Cannot attain moksha in female body | Women can attain moksha |
| Mahavira's status | Mahavira was celibate throughout life (never married) | Mahavira was married to Yashoda |
| Region | Karnataka, Tamil Nadu (Shravanabelagola) | Gujarat, Rajasthan, Maharashtra |
| Famous converts | Chandragupta Maurya (became Digambara) | — |
Jain Councils
| Council | Date | Place | Presided by | Result |
|---|
| 1st Jain Council | ~300 BC | Pataliputra | Sthulabhadra | Compiled 12 Angas (Agamas); led to Shvetambara-Digambara split |
| 2nd Jain Council | 512 AD | Vallabhi (Gujarat) | Devardhi Kshamasramana | Finalized 12 Agamas in written form; Shvetambara canonical texts |
Jainism vs Buddhism — Key Differences
| Point | Jainism | Buddhism |
|---|
| Soul (Atman) | Eternal individual soul (Jiva) exists | No permanent soul (Anatman / Anatta) |
| Asceticism | Extreme asceticism acceptable (naked monks) | Middle Path: neither luxury nor extreme asceticism |
| Ahimsa | Absolute; covers even breathing (mask usage) | Important but not as extreme as Jainism |
| Language | Mahavira preached in Ardhamagadhi Prakrit | Buddha preached in Pali |
| God | No creator God; Tirthankaras venerated | No creator God; Buddha not a deity (Hinayana); became one in Mahayana |
| Karma | Physical particles binding to soul | Mental/intentional actions determine karma |
| Women | Can attain moksha (Shvetambara); cannot (Digambara) | Can attain Nirvana (Buddha accepted women into Sangha) |
| Both rejected | Vedic authority, caste by birth, animal sacrifice, Sanskrit | Vedic authority, caste by birth, animal sacrifice, Sanskrit |
Spread, Art & Architecture
Language of Preaching: Mahavira preached in Ardhamagadhi Prakrit — language of common people, NOT Sanskrit
Royal Patrons:
→ Chandragupta Maurya — converted to Digambara Jainism; went to Shravanabelagola; died by Sallekhana
→ Kharavela of Kalinga (1st century BC) — great Jain patron; Hathigumpha inscription
→ Amoghavarsha (Rashtrakuta king) — converted to Jainism
Famous Jain Temples:
→ Dilwara Temples (Mount Abu, Rajasthan) — marble temples; famous for intricate marble carvings
→ Ranakpur Temple (Rajasthan) — 1,444 uniquely carved marble pillars
→ Palitana (Shatrunjaya hill, Gujarat) — over 900 temples; holiest Shvetambara site
→ Shravanabelagola (Karnataka) — monolithic statue of Gommateshvara (Bahubali) — tallest freestanding statue in India (17m); Digambara site
→ Ellora Caves (Jain section) — 5 Jain caves; carved by Rashtrakutas
Quick Revision
✅ Must-Know for Prelims
→ Mahavira born: Kundagrama, Bihar (599 BC)
→ Enlightenment: Jrimbhikagrama (Rijupalika river); age 42
→ Death: Pavapuri, Bihar (527 BC)
→ Brahmacharya: ADDED by Mahavira (not in Parshvanatha's vows)
→ Language: Ardhamagadhi Prakrit
→ 1st Jain Council: Pataliputra, ~300 BC; Sthulabhadra
→ 2nd Jain Council: Vallabhi, 512 AD
→ Digambara = naked monks; Shvetambara = white-robed
→ Chandragupta Maurya → Digambara Jain
→ Most common Jain symbol: Swastika (not Buddhist)
→ Tallest Jain statue: Gommateshvara (Bahubali), Shravanabelagola